How Did Jesus Introduce Himself?

I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world. (John 6:51 KJV)

Then Jesus again spoke to them, saying, "I am the Light of the world; he who follows Me will not walk in the darkness, but will have the Light of life." (John 8:12 NASB)

I am the door. If anyone enters by me, he will be saved and will go in and out and find pasture. (John 10:9 ESV)

I am the good shepherd. The good shepherd lays down his life for the sheep. (John 10:11 ESV, HCSB)

Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live: And whosoever liveth and believeth in me shall never die. Believest thou this? (John 11:25-26 KJV)

Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me. (John 14:6 KJV)

I am the true vine, and my Father is the vinedresser. (John 15:1 ESV)

I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty. (Revelation 1:8 KJV)

When I saw him, I fell at his feet as though dead. But he laid his right hand on me, saying, "Fear not, I am the first and the last, and the living one. I died, and behold I am alive forevermore, and I have the keys of Death and Hades. (Revelation 1:17-18 ESV)

Then He said to me, "It is done. I am the Alpha and the Omega, the beginning and the end. I will give to the one who thirsts from the spring of the water of life without cost. (Revelation 21:6 NASB)

I am Alpha and Omega, the beginning and the end, the first and the last. (Revelation 22:13 KJV)

"I, Jesus, have sent my angel to give you this testimony for the churches. I am the Root and the Offspring of David, and the bright Morning Star." (Revelation 22:16 NIV)

Mercy And Justice

God glorify Himself through

1. the just to show His mercy
And He did so to make known the riches of His glory upon vessels of mercy, which He prepared beforehand for glory, even us, whom He also called, not from among Jews only, but also from among Gentiles. (Romans 9:23-24 NASB)

2. the wicked to show His justice
What if God, although willing to demonstrate His wrath and to make His power known, endured with much patience vessels of wrath prepared for destruction? (Romans 9:22 NASB)
By now I could have stretched out My hand and struck you and your people with a plague, and you would have been obliterated from the earth. However, I have let you live for this purpose: to show you My power and to make My name known in all the earth. (Exodus 9:15-16 HCSB)

Satisifed

The LORD will guide you always; he will satisfy your needs in a sun-scorched land and will strengthen your frame. You will be like a well-watered garden, like a spring whose waters never fail. (Isaiah 58:11 NIV)
I will feast the soul of the priests with abundance, and my people shall be satisfied with my goodness, declares the LORD. (Jeremiah 31:14 ESV)

Forgiven

I, I am he who blots out your transgressions for my own sake, and I will not remember your sins. (Isaiah 43:25 ESV)

I have blotted out your transgressions like a cloud and your sins like mist; return to me, for I have redeemed you. (Isaiah 44:22 ESV)

Nevertheless he saved them for his name's sake, that he might make his mighty power to be known. (Psalm 106:8 KJV)

If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. (1 John 1:9 KJV)

Crucified

I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me. (Galatians 2:20 KJV)

A W Tozer, in a booklet, "Total Commitment To Christ What Is It?", wrote:
QUOTE
One time a young man came to an old saint who taught the deeper life, the crucified life, and said to him, "Father, what does it mean to be crucified?" The old man thought for a moment and said, "Well, to be crucified means three things. First, the man who is crucified is facing only one direction." I like that—facing only one direction. If he hears anything behind him he can't turn around to see what’s going on. He has stopped looking back. The crucified man on the cross is looking in only one direction and that is the direction of God and Christ and the Holy Ghost and the direction of the edifying of the church, the direction of sanctification and the direction of the Spirit-filled life.

And the old man scratched his scraggly gray hair and said, "One thing more, son, about a man on a cross - he’s not going back." The fellow going out to die on the cross doesn’t say to his wife, "Good-bye, honey. I’ll be back shortly after five." When you go out to die on the cross you bid goodbye—you’re not going back! If we would preach more of this and stop trying to make the Christian life so easy it’s contemptible, we would have more converts that would last. Get a man converted who knows that if he joins Jesus Christ he’s finished, and that while he’s going to come up and live anew, as far as this world’s concerned he’s not going back—then you have a real Christian indeed.

The old man went on, "Another thing about the man on the cross, son; he has no further plans of his own." I like that, too. Somebody else made his plans for him, and when they nailed him up there all his plans disappeared. On the way up to the hill he didn’t see a friend and say, "Well, Henry, next Saturday about three I’ll come by and we’ll go fishing up on the lake." He was going out to die and he had no plans at all.

Oh, what busy-beaver Christians we are with all of our plans, and some of them, even though they are done in the name of the Lord and evangelical Christianity, are as carnal as goats! It is beautiful to say "I am crucified with Christ" and know that Christ is making your plans. I tell you, ladies and gentlemen, twenty minutes on your knees in silence before God will sometimes teach you more than you can learn out of books and teach you more than you can ever learn in churches. And the Lord will give you your plans and lay them before you.
UNQUOTE

Summary:
People who are crucified with Christ have three distinct marks:
1. they are facing only one direction,
2. they can never turn back,
3. they no longer have plans of their own.

Face one direction
But the Lord GOD helps me; therefore I have not been disgraced; therefore I have set my face like a flint, and I know that I shall not be put to shame. (Isaiah 50:7 ESV)

No turning back
Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, I press toward the mark for the prize of the high calling of God in Christ Jesus. (Philippians 3:13-14 KJV)

No plans
By faith Abraham obeyed when he was called to go out to a place that he was to receive as an inheritance. And he went out, not knowing where he was going. (Hebrews 11:8 ESV)

B. U. S. Y.
Being Under Satan's Yoke

關係

Singapore takes pride in meritocracy. China is always seen as place where 關係 (guan xi) is important. It is not what you know, but who you know that matters. Thus Singapore always takes pride in its justice, where what you know and what you can do is more important than who you are and who you know. China is considered as a corrupt model.

Yet the Chinese model of 關係 is true in Christianity. It is not what you know, who you are that counts. It is who you know and you must know God. What you are and what you can do is already known. You are a sinner and you sin. If you know God and accept Him as your saviour, you will be saved. That is all about 關係 (relationship).

Athanasian Creed

1. Whosoever will be saved, before all things it is necessary that he hold the catholic faith;
2. Which faith except every one do keep whole and undefiled, without doubt he shall perish everlastingly.
3. And the catholic faith is this: That we worship one God in Trinity, and Trinity in Unity;
4. Neither confounding the persons nor dividing the substance.
5. For there is one person of the Father, another of the Son, and another of the Holy Spirit.
6. But the Godhead of the Father, of the Son, and of the Holy Spirit is all one, the glory equal, the majesty coeternal.
7. Such as the Father is, such is the Son, and such is the Holy Spirit.
8. The Father uncreated, the Son uncreated, and the Holy Spirit uncreated.
9. The Father incomprehensible, the Son incomprehensible, and the Holy Spirit incomprehensible.
10. The Father eternal, the Son eternal, and the Holy Spirit eternal.
11. And yet they are not three eternals but one eternal.
12. As also there are not three uncreated nor three incomprehensible, but one uncreated and one incomprehensible.
13. So likewise the Father is almighty, the Son almighty, and the Holy Spirit almighty.
14. And yet they are not three almighties, but one almighty.
15. So the Father is God, the Son is God, and the Holy Spirit is God;
16. And yet they are not three Gods, but one God.
17. So likewise the Father is Lord, the Son Lord, and the Holy Spirit Lord;
18. And yet they are not three Lords but one Lord.
19. For like as we are compelled by the Christian verity to acknowledge every Person by himself to be God and Lord;
20. So are we forbidden by the catholic religion to say; There are three Gods or three Lords.
21. The Father is made of none, neither created nor begotten.
22. The Son is of the Father alone; not made nor created, but begotten.
23. The Holy Spirit is of the Father and of the Son; neither made, nor created, nor begotten, but proceeding.
24. So there is one Father, not three Fathers; one Son, not three Sons; one Holy Spirit, not three Holy Spirits.
25. And in this Trinity none is afore or after another; none is greater or less than another.
26. But the whole three persons are coeternal, and coequal.
27. So that in all things, as aforesaid, the Unity in Trinity and the Trinity in Unity is to be worshipped.
28. He therefore that will be saved must thus think of the Trinity.
29. Furthermore it is necessary to everlasting salvation that he also believe rightly the incarnation of our Lord Jesus Christ.
30. For the right faith is that we believe and confess that our Lord Jesus Christ, the Son of God, is God and man.
31. God of the substance of the Father, begotten before the worlds; and man of substance of His mother, born in the world.
32. Perfect God and perfect man, of a reasonable soul and human flesh subsisting.
33. Equal to the Father as touching His Godhead, and inferior to the Father as touching His manhood.
34. Who, although He is God and man, yet He is not two, but one Christ.
35. One, not by conversion of the Godhead into flesh, but by taking of that manhood into God.
36. One altogether, not by confusion of substance, but by unity of person.
37. For as the reasonable soul and flesh is one man, so God and man is one Christ;
38. Who suffered for our salvation, descended into hell, rose again the third day from the dead;
39. He ascended into heaven, He sits on the right hand of the Father, God, Almighty;
40. From thence He shall come to judge the quick and the dead.
41. At whose coming all men shall rise again with their bodies;
42. and shall give account of their own works.
43. And they that have done good shall go into life everlasting and they that have done evil into everlasting fire.
44. This is the catholic faith, which except a man believe faithfully he cannot be saved.