Why Are We Saved Through Faith?

Jesus said to the woman, "Your faith has saved you; go in peace." (Luke 7:50 NIV)

"Receive your sight." Jesus told him. "Your faith has saved you." (Luke 18:42 CSB)

God has chosen faith to be the means of salvation because it glorifies Him.

The following quote is taken from "The Spurgeon Library | Saving Faith" where Charles Spurgeon gave the reason why faith was chosen as the instrument of salvation.

QUOTE
Faith is chosen by Christ to wear the crown of salvation because - let me contradict myself - it refuses to wear the crown. It was Christ that saved the penitent woman, it was Christ that saved that blind beggar, but he takes the crown from off his own head, so dear is faith to him, and he puts the diadem upon the head of faith and says, "Thy faith hath saved thee," because he is absolutely certain that faith will never take the glory to herself, but will again lay the crown at the pierced feet, and say, "Not unto myself be glory, for thou hast done it ; thou art the Saviour, and thou alone." In order, then, to illustrate and to protect the interests of sovereign grace, and to shut out all vain glorying, God has been pleased to make the way of salvation to be by faith, and by no other means.
UNQUOTE

For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast. (Ephesians 2:8-9 KJV)

The Good That Damn

And Jesus answered them, "Those who are well have no need of a physician, but those who are sick. I have not come to call the righteous but sinners to repentance." (Luke 5:32 ESV)

Christianity is the only religion in the world where good people go to hell and bad people go to heaven.

Good people are like fit triathlon runners. They exercise, they keep fit, they watch their diet and they thought they are healthy. Then one day while running the triathlon, they collapse and die.

Many people think that they can save themselves by doing good deeds, by donating money, by helping the poor, by being religious and being kind. But the Bible tells us only God can save.

Good works blind you to your need of God's grace. Religion numb you from calling out to God for mercy.

"You will be as surely damned by your righteousness, if you trust in it, as you will by your unrighteousness! Christ, alone, the Gift of the free Grace of God - this is the gate of Heaven - but all self-satisfaction, all boasting, all exaltation of yourself above your fellow men is mischievous and ruinous, and will surely be deadly to your spirit forever."
C.H. Spurgeon, 1900, Sermon #2704 Flee from the wrath to come

No, I tell you; but unless you repent, you will all likewise perish. (Luke 13:3 ESV)

Charles Spurgeon On Doctrine Of Predestination

He predestined us to adoption as sons through Jesus Christ to Himself, according to the kind intention of His will, to the praise of the glory of His grace, which He freely bestowed on us in the Beloved. (Ephesians 1:5-6 NASB)

QUOTE
John Newton used to tell a whimsical story, and laugh at it, too, of a good woman who said, in order to prove the doctrine of election, "Ah! sir, the Lord must have loved me before I was born, or else He would not have seen anything in me to love afterwards." I am sure it is true in my case; I believe the doctrine of election, because I am quite certain that, if God had not chosen me, I should never have chosen Him; and I am sure He chose me before I was born, or else He never would have chosen me afterwards; and He must have elected me for reasons unknown to me, for I never could find any reason in myself why He should have looked upon me with special love. So I am forced to accept that great Biblical doctrine.
UNQUOTE
Charles Spurgeon

Handling Criticism

Listen
Know this, my beloved brothers: let every person be quick to hear, slow to speak, slow to anger; for the anger of man does not produce the righteousness of God. (James 1:19-20 ESV)
If one gives an answer before he hears, it is his folly and shame. (Proverbs 18:13 ESV)
Listen to advice and accept instruction, that you may gain wisdom in the future. (Proverbs 19:20 ESV)
The person who hears the reproof that leads to life is at home among the wise. The one who refuses correction despises himself, but whoever hears reproof acquires understanding. (Proverbs 15:31-32 NET)

Attitude
The fear of the LORD is the beginning of knowledge; fools despise wisdom and instruction. (Proverbs 1:7 ESV)
The fear of the LORD is instruction in wisdom, and humility comes before honor. (Proverbs 15:33 ESV)

Warnings
Whoever loves discipline loves knowledge, but he who hates reproof is stupid. (Proverbs 12:1 ESV)
The way of a fool is right in his own eyes, but a wise man listens to advice. (Proverbs 12:15 ESV)
Poverty and disgrace come to him who ignores instruction, but whoever heeds reproof is honored. (Proverbs 13:18 ESV)
Whoever ignores instruction despises himself, but he who listens to reproof gains intelligence. (Proverbs 15:32 ESV)
A rebuke goes deeper into a man of understanding than a hundred blows into a fool. (Proverbs 17:10 ESV)
It is better for a man to hear the rebuke of the wise than to hear the song of fools. (Ecclesiastes 7:5 ESV)

Response
A soft answer turns away wrath, but a harsh word stirs up anger. (Proverbs 15:1 ESV)
If possible, on your part, live at peace with everyone. (Romans 12:18 HCSB)
Put on then, as God’s chosen ones, holy and beloved, compassionate hearts, kindness, humility, meekness, and patience, bearing with one another and, if one has a complaint against another, forgiving each other; as the Lord has forgiven you, so you also must forgive. (Colossians 3:12-13 ESV)

Pray
But I say to you, Love your enemies and pray for those who persecute you, (Matthew 5:44 ESV)
If any of you lacks wisdom, let him ask God, who gives generously to all without reproach, and it will be given him. (James 1:5 ESV)

Charles Haddon Spurgeon on Criticism in a sermon delivered on 1st July 1888:
QUOTE
Brother, if any man thinks ill of you, do not be angry with him; for you are worse than he thinks you to be. If he charges you falsely on some point, yet be satisfied, for if he knew you better he might change the accusation, and you would be no gainer by the correction. If you have your moral portrait painted, and it is ugly, be satisfied; for it only needs a few blacker touches, and it would be still nearer the truth.
UNQUOTE

A Woman Named Damaris

But some men joined him and believed, among whom also were Dionysius the Areopagite and a woman named Damaris and others with them. (Acts 17:34 ESV)

Yesterday, I read a sermon by C H Spurgeon entitled "A woman named Damaris". The name Damaris was mentioned only once in the Bible. Nothing was known of her, except that she believed. But her name was recorded in the Bible. This is our God. He remembers. The Bible is full of names, some of which has nothing else recorded about them. I love to read the salutations at the end of Paul's epistles. There we have the names of the saints of God. God remembers.

In a quote taken from a booklet written by A.L. De Silva, "Beyond Belief: a Buddhist Critique of Christianity", Chapter 6: A Critique of the Bible, this remembrance of names came in for criticism.

QUOTE
If the Bible really is God's word it indicates that he is a very strange being indeed One would expect that the creator of the universe would only speak to man when he had something of great importance to say and that what he said would be of universal significance. Not so. The book of Chronicles for example consists of little more than lists of names of people we know little or nothing about and who died thousands of years ago. No commandments, no ethical principles, no hints on how to live properly or to worship God - just page after page of useless names. Why would God waste his and our time revealing such things?
UNQUOTE

No, God is not strange. He remembers. He remembers the obscure, those whose work are not seen by men. He remembers Dionysius the Areopagite, the big shot. He also remembers Damaris, the obscure woman.

I commend unto you Phebe our sister, which is a servant of the church which is at Cenchrea:
That ye receive her in the Lord, as becometh saints, and that ye assist her in whatsoever business she hath need of you: for she hath been a succourer of many, and of myself also.
Greet Priscilla and Aquila my helpers in Christ Jesus:
Who have for my life laid down their own necks: unto whom not only I give thanks, but also all the churches of the Gentiles.
Likewise greet the church that is in their house. Salute my well-beloved Epaenetus, who is the firstfruits of Achaia unto Christ.
Greet Mary, who bestowed much labour on us.
Salute Andronicus and Junia, my kinsmen, and my fellow-prisoners, who are of note among the apostles, who also were in Christ before me.
Greet Amplias my beloved in the Lord.
Salute Urbane, our helper in Christ, and Stachys my beloved.
Salute Apelles approved in Christ. Salute them which are of Aristobulus' household.
Salute Herodion my kinsman. Greet them that be of the household of Narcissus, which are in the Lord.
Salute Tryphena and Tryphosa, who labour in the Lord. Salute the beloved Persis, which laboured much in the Lord.
Salute Rufus chosen in the Lord, and his mother and mine.
Salute Asyncritus, Phlegon, Hermas, Patrobas, Hermes, and the brethren which are with them.
Salute Philologus, and Julia, Nereus, and his sister, and Olympas, and all the saints which are with them.
Salute one another with an holy kiss. The churches of Christ salute you.
Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.
For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.
For your obedience is come abroad unto all men. I am glad therefore on your behalf: but yet I would have you wise unto that which is good, and simple concerning evil.
And the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ be with you. Amen.
Timotheus my workfellow, and Lucius, and Jason, and Sosipater, my kinsmen, salute you.
I Tertius, who wrote this epistle, salute you in the Lord.
Gaius mine host, and of the whole church, saluteth you. Erastus the chamberlain of the city saluteth you, and Quartus a brother.
The grace of our Lord Jesus Christ be with you all. Amen.
Now to him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began,
But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith:
To God only wise, be glory through Jesus Christ for ever. Amen.
(Romans 16:1-27 KJV)

The God who remembers an obscure woman named Damaris will also remember you.

Look and Be Saved

For this is the will of my Father, that everyone who looks on the Son and believes in him should have eternal life, and I will raise him up on the last day. (John 6:40 ESV)

Look unto me, and be ye saved, all the ends of the earth: for I am God, and there is none else. (Isaiah 45:22 KJV)

And Moses made a bronze serpent and set it on the standard; and it came about, that if a serpent bit any man, when he looked to the bronze serpent, he lived. (Numbers 21:9 NASB)

This is extracted from Spurgeon's autobiography:
I sometimes think I might have been in darkness and despair until now had it not been for the goodness of God in sending a snowstorm, one Sunday morning, while I was going to a certain place of worship. When I could go no further, I turned down a side street, and came to a little Primitive Methodist Chapel. In that chapel there may have been a dozen or fifteen people. I had heard of the Primitive Methodists, how they sang so loudly that they made people's heads ache; but that did not matter to me. I wanted to know how I might be saved, and if they could tell me that, I did not care how much they made my head ache. The minister did not come that morning; he was snowed up, I suppose. At last, a very thin-looking man,* a shoemaker, or tailor, or something of that sort, went up into the pulpit to preach. Now, it is well that preachers should be instructed; but this man was really stupid. He was obliged to stick to his text, for the simple reason that he had little else to say. The text was,—
"LOOK UNTO ME, AND BE YE SAVED, ALL THE ENDS OF THE EARTH (Isaiah 45:22)"
He did not even pronounce the words rightly, but that did not matter. There was, I thought, a glimpse of hope for me in that text. The preacher began thus—"My dear friends, this is a very simple text indeed. It says, 'Look.' Now lookin' don't take a deal of pains. It ain't liftin' your foot or your finger; it is just, 'Look.' Well, a man needn't go to College to learn to look. You may be the biggest fool, and yet you can look. A man needn't be worth a thousand a year to be able to look. Anyone can look; even a child can look. But then the text says, 'Look unto Me.' Ay!" said he, in broad Essex, "many on ye are lookin' to yourselves, but it's no use lookin' there. You'll never find any comfort in yourselves. Some look to God the Father. No, look to Him by-and-by. Jesus Christ says, 'Look unto Me.' Some on ye say, 'We must wait for the Spirit's workin'.' You have no business with that just now. Look to Christ. The text says, 'Look unto Me.'"
Then the good man followed up his text in this way:—"Look unto Me; I am sweatin' great drops of blood. Look unto Me; I am hangin' on the cross. Look unto Me; I am dead and buried. Look unto Me; I rise again. Look unto Me; I ascend to Heaven. Look unto Me; I am sittin' at the Father's right hand. O poor sinner, look unto Me! look unto Me!
When he had gone to about that length, and managed to spin out ten minutes or so, he was at the end of his tether. Then he looked at me under the gallery, and I daresay, with so few present, he knew me to be a stranger. Just fixing his eyes on me, as if he knew all my heart, he said, "Young man, you look very miserable." Well, I did; but I had not been accustomed to have remarks made from the pulpit on my personal appearance before. However, it was a good blow, struck right home. He continued, "and you always will be miserable—miserable in life, and miserable in death,—if you don't obey my text; but if you obey now, this moment, you will be saved." Then, lifting up his hands, he shouted, as only a Primitive Methodist could do, "Young man, look to Jesus Christ. Look! Look! Look! You have nothin' to do but to look and live." I saw at once the way of salvation. I know not what else he said,—I did not take much notice of it,—I was so possessed with that one thought. Like as when the brazen serpent was lifted up, the people only looked and were healed, so it was with me. I had been waiting to do fifty things, but when I heard that word, "Look!" what a charming word it seemed to me! Oh! I looked until I could almost have looked my eyes away. There and then the cloud was gone, the darkness had rolled away, and that moment I saw the sun; and I could have risen that instant, and sung with the most enthusiastic of them, of the precious blood of Christ, and the simple faith which looks alone to Him. Oh, that somebody had told me this before, "Trust Christ, and you shall be saved." Yet it was, no doubt, all wisely ordered, and now I can say,—
"Ever since by faith I saw the stream
Thy flowing wounds supply,
Redeeming love has been my theme,
And shall be till I die."

Pray Straight to the Point

When we pray, we sometimes use very roundabout expressions; we do not come straight to the point; we seem to imagine that a kind of religious etiquette forbids us from speaking plainly at the throne of grace. I am persuaded that this notion is altogether wrong; and instead of God approving this mode of speaking to him in prayer, he would much rather have us speak to him as a child speaks to his earthly father, — respectfully, reverently, remembering that he is in heaven, and we are on earth, yet simply and plainly, for our Heavenly Father needs no garnishing of our speech; and the poor tawdry flowers of eloquence, with which some of our brethren at times adorn their prayers, must be displeasing to God rather than acceptable to him.

From Jacob’s Model Prayer by Charles Haddon Spurgeon, a sermon published on Thursday, October 18th, 1906, delivered at The Metropolitan Tabernacle, Newington on Lord’s Day evening, June 16th, 1867.

The Secret of Elijah's power

If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you. (John 15:7)
Note well that we must hear Jesus speak if we expect Him to hear us speak. If we have no ear for Christ, He will have no ear for us. In proportion as we hear we shall be heard.
Moreover, what is heard must remain, must live in us, and must abide in our character as a force and a power. We must receive the truths which Jesus taught, the precepts which He issued, and the movements of His Spirit within us; or we shall have no power at the Mercy Seat. ... Thus are Elijahs trained to handle the keys of heaven and lock or loose the clouds. ... He has need to "hearken diligently" who would pray effectually. (C. H. Spurgeon, Faith's Check Book, February 24)

Our Children's Salvation

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February 11
Are the Children In?

I will pour my spirit upon thy seed, and my blessing upon thine offspring. (Isaiah 44:3) Our dear children have not the Spirit of God by nature, as we plainly see. We see much in them which makes us fear as to their future, and this drives us to agonizing prayer. When a son becomes specially perverse, we cry with Abraham, "Oh, that Ishmael might live before thee!" We would sooner see our daughters Hannahs than empresses. This verse should greatly encourage us. It follows upon the words, "Fear not, O Jacob, my servant," and it may well banish our fears.

The Lord will give His Spirit; will give it plentifully, pouring it out; will give it effectually, so that it shall be a real and eternal blessing. Under this divine outpouring our children shall come forward, and "one shall say, I am the Lord's; and another shall call himself by the name of Jacob."

This is one of those promises concerning which the Lord will be inquired of. Should we not, at set times, in a distinct manner, pray for our offspring? We cannot give them new hearts, but the Holy Spirit can; and He is easily to be entreated of. The great Father takes pleasure in the prayers of fathers and mothers. Have we any dear ones outside of the ark? Let us not rest till they are shut in with us by the Lord's own hand.

Made Rich by Faith

For the needy shall not always be forgotten: the expectation of the poor shall not perish for ever. (Psalm 9:18)
Lazarus will not always lie among the dogs at the rich man's gate, but he will have his recompense in Abraham's bosom. (C. H. Spurgeon, Faith's Check Book, January 15).

A Wonderful Guarantee

I will strengthen thee. (Isaiah 41:10)

In the January 5 entry of C H Spurgeon's Faith Check Book, this is what he wrote:
QUOTE
When called to serve or to suffer, we take stock of our strength, and we find it to be less than we thought and less than we need. But let not our heart sink within us while we have such a word as this to fall back upon, for it guarantees us all that we can possibly need. God has strength omnipotent; that strength He can communicate to us; and His promise is that He will do so. He will be the food of our souls and the health of our hearts; and thus He will give us strength. There is no telling how much power God can put into a man. When divine strength comes, human weakness is no more a hindrance.
Do we not remember seasons of labor and trial in which we received such special strength that we wondered at ourselves? In the midst of danger we were calm, under bereavement we were resigned, in slander we were self-contained, and in sickness we were patient. The fact is that God gives unexpected strength when unusual trials come upon us, We rise out of our feeble selves. Cowards play the man, foolish ones have wisdom given them, and the silent receive in the self-same hour what they shall speak, My own weakness makes me shrink, but God's promise makes me brave. Lord, strengthen me "according to thy word."(Isa 41:10)
Fear thou not; for I am with thee: be not dismayed; for I am thy God: I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness.
UNQUOTE

And God is able to make all grace abound to you, so that having all sufficiency in all things at all times, you may abound in every good work. (2 Corinthians 9:8 ESV)

Why Are We Saved By Faith?

Charles Spurgeon had a passage in chapter 10 of his book “All of Grace” to answer why faith is chosen as a vehicle of salvation which I quote below:

Why is faith selected as the channel of salvation? No doubt this inquiry is often made. "By grace are ye saved through faith," is assuredly the doctrine of Holy Scripture, and the ordinance of God; but why is it so? Why is faith selected rather than hope, or love, or patience?

It becomes us to be modest in answering such a question, for God's ways are not always to be understood; nor are we allowed presumptuously to question them. Humbly we would reply that, as far as we can tell, faith has been selected as the channel of grace, because there is a natural adaptation in faith to be used as the receiver. Suppose that I am about to give a poor man an alms: I put it into his hand—why? Well, it would hardly be fitting to put it into his ear, or to lay it upon his foot; the hand seems made on purpose to receive. So, in our mental frame, faith is created on purpose to be a receiver: it is the hand of the man, and there is a fitness in receiving grace by its means.

Do let me put this very plainly. Faith which receives Christ is as simple an act as when your child receives an apple from you, because you hold it out and promise to give him the apple if he comes for it. The belief and the receiving relate only to an apple; but they make up precisely the same act as the faith which deals with eternal salvation. What the child's hand is to the apple, that your faith is to the perfect salvation of Christ. The child's hand does not make the apple, nor improve the apple, nor deserve the apple; it only takes it; and faith is chosen by God to be the receiver of salvation, because it does not pretend to create salvation, nor to help in it, but it is content humbly to receive it. "Faith is the tongue that begs pardon, the hand which receives it, and the eye which sees it; but it is not the price which buys it." Faith never makes herself her own plea, she rests all her argument upon the blood of Christ. She becomes a good servant to bring the riches of the Lord Jesus to the soul, because she acknowledges whence she drew them, and owns that grace alone entrusted her with them.

Faith, again, is doubtless selected because it gives all the glory to God. It is of faith that it might be by grace, and it is of grace that there might be no boasting; for God cannot endure pride. "The proud he knoweth afar off," and He has no wish to come nearer to them. He will not give salvation in a way which will suggest or foster pride. Paul saith, "Not of works, lest any man should boast." Now, faith excludes all boasting. The hand which receives charity does not say, "I am to be thanked for accepting the gift"; that would be absurd. When the hand conveys bread to the mouth it does not say to the body, "Thank me; for I feed you." It is a very simple thing that the hand does though a very necessary thing; and it never arrogates glory to itself for what it does. So God has selected faith to receive the unspeakable gift of His grace, because it cannot take to itself any credit, but must adore the gracious God who is the giver of all good. Faith sets the crown upon the right head, and therefore the Lord Jesus was wont to put the crown upon the head of faith, saying, "Thy faith hath saved thee; go in peace."

Next, God selects faith as the channel of salvation because it is a sure method, linking man with God. When man confides in God, there is a point of union between them, and that union guarantees blessing. Faith saves us because it makes us cling to God, and so brings us into connection with Him. I have often used the following illustration, but I must repeat it, because I cannot think of a better. I am told that years ago a boat was upset above the falls of Niagara, and two men were being carried down the current, when persons on the shore managed to float a rope out to them, which rope was seized by them both. One of them held fast to it and was safely drawn to the bank; but the other, seeing a great log come floating by, unwisely let go the rope and clung to the log, for it was the bigger thing of the two, and apparently better to cling to. Alas! the log with the man on it went right over the vast abyss, because there was no union between the log and the shore. The size of the log was no benefit to him who grasped it; it needed a connection with the shore to produce safety. So when a man trusts to his works, or to sacraments, or to anything of that sort, he will not be saved, because there is no junction between him and Christ; but faith, though it may seem to be like a slender cord, is in the hands of the great God on the shore side; infinite power pulls in the connecting line, and thus draws the man from destruction. Oh the blessedness of faith, because it unites us to God!

Faith is chosen again, because it touches the springs of action. Even in common things faith of a certain sort lies at the root of all. I wonder whether I shall be wrong if I say that we never do anything except through faith of some sort. If I walk across my study it is because I believe my legs will carry me. A man eats because he believes in the necessity of food; he goes to business because he believes in the value of money; he accepts a check because he believes that the bank will honor it. Columbus discovered America because he believed that there was another continent beyond the ocean; and the Pilgrim Fathers colonized it because they believed that God would be with them on those rocky shores. Most grand deeds have been born of faith; for good or for evil, faith works wonders by the man in whom it dwells. Faith in its natural form is an all-prevailing force, which enters into all manner of human actions. Possibly he who derides faith in God is the man who in an evil form has the most of faith; indeed, he usually falls into a credulity which would be ridiculous, if it were not disgraceful. God gives salvation to faith, because by creating faith in us He thus touches the real mainspring of our emotions and actions. He has, so to speak, taken possession of the battery and now He can send the sacred current to every part of our nature. When we believe in Christ, and the heart has come into the possession of God, then we are saved from sin, and are moved toward repentance, holiness, zeal, prayer, consecration, and every other gracious thing. "What oil is to the wheels, what weights are to a clock, what wings are to a bird, what sails are to a ship, that faith is to all holy duties and services." Have faith, and all other graces will follow and continue to hold their course.

Faith, again, has the power of working by love; it influences the affections toward God, and draws the heart after the best things. He that believes in God will beyond all question love God. Faith is an act of the understanding; but it also proceeds from the heart. "With the heart man believeth unto righteousness"; and hence God gives salvation to faith because it resides next door to the affections, and is near akin to love; and love is the parent and the nurse of every holy feeling and act. Love to God is obedience, love to God is holiness. To love God and to love man is to be conformed to the image of Christ; and this is salvation.

Moreover, faith creates peace and joy; he that hath it rests, and is tranquil, is glad and joyous, and this is a preparation for heaven. God gives all heavenly gifts to faith, for this reason among others, that faith worketh in us the life and spirit which are to be eternally manifested in th e upper and better world. Faith furnishes us with armor for this life, and education for the life to come. It enables a man both to live and to die without fear; it prepares both for action and for suffering; and hence the Lord selects it as a most convenient medium for conveying grace to us, and thereby securing us for glory.

Certainly faith does for us what nothing else can do; it gives us joy and peace, and causes us to enter into rest. Why do men attempt to gain salvation by other means? An old preacher says, "A silly servant who is bidden to open a door, sets his shoulder to it and pushes with all his might ; but the door stirs not, and he cannot enter, use what strength he may. Another comes with a key, and easily unlocks the door, and enters right readily. Those who would be saved by works are pushing at heaven's gate without result; but faith is the key which opens the gate at once." Reader, will you not use that key? The Lord commands you to believe in His dear Son, therefore you may do so; and doing so you shall live. Is not this the promise of the gospel, "He that believeth and is baptized shall be saved"? (Mark 16:16). What can be your objection to a way of salvation which commends itself to the mercy and the wisdom of our gracious God?

Daily Bread

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October 15

Sustained by Feeding

As the living Father hath sent me, and I live by the Father: so he that eateth me, even he shall live by me (John 6:57). We live by virtue of our union with the Son of God. As God-man Mediator, the Lord Jesus lives by the self-existent Father who has sent Him, and in the same manner we live by the Savior who has quickened us. He who is the source of our life is also the sustenance of it. Living is sustained by feeding. We must support the spiritual life by spiritual food, and that spiritual food is the Lord Jesus. Not His life, or death, or offices, or work, or word alone, but Himself, as including all these. On Jesus Himself we feed.

This is set forth to us in the Lord's Supper, but it is actually enjoyed by us when we meditate upon our Lord, believe in Him with appropriating faith, take Him into ourselves by love, and assimilate Him by the power of the inner life. We know what it is to feed on Jesus, but we cannot speak it or write it. Our wisest course is to practice it and to do so more and more. We are entreated to eat abundantly, and it will be to our infinite profit to do so when Jesus is our meat and our drink.

Lord, I thank Thee that this, which is a necessity of my new life, is also its greatest delight. So, I do at this hour feed on Thee.

Holy Spirit as Guide for Truth

In my earlier post on 7th October 2008, I quoted from C. H. Spurgeon's "Daily Check Book", that the Holy Spirit is our Guide for Truth. But this will bring about the same problem of Faith and Subjectivity faced by other religions whose foundation is not the Truth. We read the same passage from the Bible and interpret differently. We both claim subjective guidance from the Holy Spirit.

Truth needs a guide

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October 6
The Leadership of Our Guide

Howbeit when he, the Spirit of truth, is come, he will guide you into all truth. (John 16:13)

Truth is like a vast cavern into which we desire to enter, but we are not able to traverse it alone. At the entrance it is clear and bright; but if we would go further and explore its innermost recesses, we must have a guide, or we shall lose ourselves. The Holy Spirit, who knows all truth perfectly, is the appointed guide of all true believers, and He conducts them as they are able to bear it, from one inner chamber to another, so that they behold the deep things of God, and His secret is made plain to them.

What a promise is this for the humbly inquiring mind! We desire to know the truth and to enter into it. We are conscious of our own aptness to err, and we feel the urgent need of a guide. We rejoice that the Holy Spirit is come and abides among us. He condescends to act as a guide to us, and we gladly accept His leadership. "All truth" we wish to learn, that we may not be one-sided and out of balance. We would not be willingly ignorant of any part of revelation lest thereby we should miss blessing or incur sin. The Spirit of God has come that He may guide us into all truth: let us with obedient hearts hearken to His words and follow His lead.