Thursday, April 29, 2021

The Christian's Only Weapon

For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart. (Hebrews 4:12 ESV)

The Bible is the only offensive weapon in a Christian's armoury. It is the sword of the Spirit and can cut between soul and spirit, between joint and marrow and expose our innermost thoughts and desires.

Every Christian should invest time in sword fighting. The Lord used this sword to fend off all three temptations from the devil. And this is still the only weapon we have.

Take the helmet of salvation and the sword of the Spirit, which is the word of God. (Ephesians 6:17 NIV)

Wednesday, April 28, 2021

To My Children - 3

So teach us to number our days, that we may apply our hearts unto wisdom. (Psalm 90:12 KJV)

Look carefully then how you walk, not as unwise but as wise, making the best use of the time, because the days are evil. (Ephesians 5:15-16 ESV)

I have spoken on things and events, the two types of things and two types of events. Now I want to talk about time.

Our time is limited and evil (Psalm 90:9-10). It is a one way street going towards death. We should use it wisely.

Invest your time in things that you can take beyond the grave. To live beyond death, you need eternal life. To have eternal life, God must know you and you must know God. To know God, you must do His will. To do His will, you must first know His will. To know His will, you must know His Word. Therefore, invest your time in reading the Bible. Then you will know His will. Then you can do His will. Then you can know God. Then you can have eternal life.

And this is eternal life, that they know you, the only true God, and Jesus Christ whom you have sent. (John 17:3 ESV)

Tuesday, April 27, 2021

Invest Wisely

Then you ought to have invested my money with the bankers, and at my coming I should have received what was my own with interest. (Matthew 25:27 ESV)

We ought to invest our time wisely. We have friends who taught us how to invest our money by putting aside of our income. We also learn to invest part of our time daily by putting aside time to read the Bible. This is a very good investment of time. If we increase our Bible knowledge, we will know God better. When we know God better, we can do His will better. If we do His will, we will know Him.

If we know God, we have eternal life.

The one who has My commands and keeps them is the one who loves Me. And the one who loves Me will be loved by My Father. I also will love him and will reveal Myself to him." (John 14:21 HCSB)

Monday, April 26, 2021

What To Know

All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work. (2 Timothy 3:16-17 ESV)

Reading books about swimming will increase your knowledge about swimming. But only when you jump into the pool, then you will know how to swim.

Reading books about investing will increase your knowledge about investing. But only when you put money to invest, then you will get rich.

Reading the Bible will increase your knowledge of God. But only when you do God's commandments in the Bible, then you know God.

It is good to know how to swim. It may save you from drowning.

It may even be better to know how to invest. You can become rich.

But it is best to know God. Because you will have eternal life.

And this is eternal life, that they know you, the only true God, and Jesus Christ whom you have sent. (John 17:3 ESV)

Saturday, April 10, 2021

Mandatory Fasting In The Bible

"Now on the tenth day of this seventh month is the Day of Atonement. It shall be for you a time of holy convocation, and you shall afflict (וְעִנִּיתֶ֖ם) yourselves and present a food offering to the LORD. (Leviticus 23:27 ESV)

Ramadan is coming again! The Muslims will be fasting for the whole month of Ramadan. Is there mandatory fasting in the Bible? Yes, there is mandatory fasting in the Torah for the Israelites on the Day of Atonement and it lasts one day. Actually it did not specify fasting, rather it is to afflict oneself. But Jews have used fasting to afflict themselves. For Christians, fasting is voluntary. Our God does not give us a heavy burden.

"Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy and my burden is light." (Matthew 11:28-30 NIV)

For this is the love of God, that we keep his commandments. And his commandments are not burdensome. (1 John 5:3 ESV)

Monday, April 5, 2021

Knowing God Through Obedience

"Ask and it will be given to you; seek and you will find; knock and the door will be opened to you. For everyone who asks receives; the one who seeks finds; and to the one who knocks, the door will be opened. "Which of you, if your son asks for bread, will give him a stone? Or if he asks for a fish, will give him a snake? If you, then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give good gifts to those who ask him! (Matthew 7:7-11 NIV)

Many seek God's will when they come to crossroads of life. Whom shall I marry? Which course should I take in school? Where should I stay? What job should I take? But most of the time, there will be no direct answer in the Bible for these questions.

It is good to know God's will in our life. You will know God's will if you know God. The best way to know God is to obey His explicit will given in the Bible. When you find that God's commandments in the Bible is true, you will know Him and increase your faith in Him. You will become convinced that God has your best interest at heart. Your worldview will change and you will seek to please God.

Delight yourself in the LORD, and he will give you the desires of your heart. (Psalm 37:4 ESV)

Sunday, April 4, 2021

How Did We Know That The Resurrection Was A True Event

How did we know that the resurrection was a true event?

He was buried, and he was raised from the dead on the third day, just as the Scriptures said. (1 Corinthians 15:4 NLT)
The Bible said so, in prophecies before the event, and also when the event happened in fulfilment of the prophecies.

And if Christ has not been raised, your faith is futile and you are still in your sins. Then those also who have fallen asleep in Christ have perished. If in Christ we have hope in this life only, we are of all people most to be pitied. (1 Corinthians 15:17-19 ESV)
The next most important evidence that resurrection is a true event is the existence of Christianity. Unlike many religions, Christianity is not started by one man's ideas. Christianity is started by a group of people who witnessed an event - the resurrection of Jesus Christ. They were convinced by His resurrection that He is the Lamb of God, offered as the Saviour of the world.

If the resurrection is true, what does it mean to you?

Jesus said to her, "I am the resurrection and the life. The one who believes in me, even if he dies, will live. (John 11:25 CSB)
It means that if you believe in Him, you shall have eternal life.

Saturday, April 3, 2021

Faith of Evolutionists Challenged by Observable Science

Below are quoted from the article Calibrating the Mitochondrial Clock by Ann Gibbons in News this Week, Science 02 Jan 1998, Vol. 279, Issue 5347, pp. 28:

QUOTE
The most widely used mutation rate for noncoding human mtDNA relies on estimates of the date when humans and chimpanzees shared a common ancestor, taken to be 5 million years ago. That date is based on counting the mtDNA and protein differences between all the great apes and timing their divergence using dates from fossils of one great ape's ancestor. In humans, this yields a rate of about one mutation every 300 to 600 generations, or one every 6000 to 12,000 years (assuming a generation is 20 years), says molecular anthropologist Mark Stoneking of Pennsylvania State University in University Park. Those estimates are also calibrated with other archaeological dates, but nonetheless yield wide margins of error in published dates. But a few studies have begun to suggest that the actual rates are much faster, prompting researchers to think twice about the mtDNA clock they depend upon.

For example, after working on the tsar's DNA, Parsons was surprised to find heteroplasmy popping up more frequently than expected in the families of missing soldiers. He and his colleagues in the United States and England began a systematic study of mtDNA from soldiers' families and Amish and British families. Like most such studies, this one compares so-called “noncoding” sequences of the control region of mtDNA, which do not code for gene products and therefore are thought to be free from natural selection.

The researchers sequenced 610 base pairs of the mtDNA control region in 357 individuals from 134 different families, representing 327 generational events, or times that mothers passed on mtDNA to their offspring. Evolutionary studies led them to expect about one mutation in 600 generations (one every 12,000 years). So they were “stunned” to find 10 base-pair changes, which gave them a rate of one mutation every 40 generations, or one every 800 years. The data were published last year in Nature Genetics, and the rate has held up as the number of families has doubled, Parsons told scientists who gathered at a recent international workshop* on the problem of mtDNA mutation rates.

Howell's team independently arrived at a similar conclusion after looking deep within the pedigree of one Australian family affected with Leber hereditary optic neuropathy, a disease caused by an mtDNA gene mutation. When the researchers analyzed mtDNA from 40 members of this family, they found that one individual carried two mutations in the control region (presumably unrelated to the disease, because it is noncoding mtDNA). That condition is known as triplasmy, because including the nonmutated sequence, he had three different mtDNA sequences in his cells.

By tracing the mutations back through the family pedigree, Howell was able to estimate that both mutations probably arose in the same woman who was born in 1861, yielding an overall divergence rate of one mutation every 25 to 40 generations. “Both of our studies came to a remarkably similar conclusion,” says Howell, whose study was published in late 1996 in the American Journal of Human Genetics. Both also warned that phylogenetic studies have “substantially underestimated the rate of mtDNA divergence.”

Several teams of evolutionists promptly went back to their labs to count mtDNA mutations in families of known pedigree. So far, Stoneking's team has sequenced segments of the control region in closely related families on the Atlantic island of Tristan da Cunha, where pedigrees trace back to five female founders in the early 19th century. But neither that study nor one of 33 Swedish families has found a higher mutation rate. “After we read Howell's study, we looked in vain for mutations in our families,” says geneticist Ulf Gyllensten of Uppsala University in Sweden, whose results are in press in Nature Genetics. More work is under way in Polynesia, Israel, and Europe.

Troubled by the discrepancy in their results, the scientists have pooled their data with a few other studies showing heteroplasmy, hoping to glean a more accurate estimate of the overall mutation rate. According to papers in press by Parsons, and Stoneking and Gyllensten, the combined mutation rate—one mutation per 1200 years—is still higher than the one mutation per 6000 to 12,000 years estimated by evolutionists, although not as fast as the rate observed by Parsons and Howell. “The fact that we see such relatively large differences among studies indicates that we have some unknown variable which is causing this,” says Gyllensten.

Because few studies have been done, the discrepancy in rates could simply be a statistical artifact, in which case it should vanish as sample sizes grow larger, notes Eric Shoubridge, a molecular geneticist at the Montreal Neurological Institute. Another possibility is that the rate is higher in some sites of the DNA than others—so-called “hot spots.” Indeed, almost all the mutations detected in Parsons and Howell's studies occur at known hot spots, says University of Munich molecular geneticist Svante Pääbo.

Also, the time span of observation plays a role. For example, because hot spots mutate so frequently, over tens of thousands of years they can revert back to their original sequences, overwriting previous mutations at that site. As a result, the long-term mutation rate would underestimate how often hot spots mutate—and the average long-term mutation rate for the entire control region would be slower than that from near-term studies of families. “The easiest explanation is that these two rates are caused by hot spots,” says Pääbo.

If so, these short-term rates need not perturb long-term studies. “It may be that the faster rate works on the short time scale and that you use the phylogenetic rate for long-term events,” says Shoubridge.

But Parsons doubts that hot spots account for all the mutations he has observed. He says that some of the difference between the long-term and short-term rates could be explained if the noncoding DNA in the control region is not entirely immune to selection pressure. The control region, for example, promotes replication and transcription of mtDNA, so any mutation that interferes with the efficiency of these processes might be deleterious and therefore selected against, reducing the apparent mutation rate.

Regardless of the cause, evolutionists are most concerned about the effect of a faster mutation rate. For example, researchers have calculated that “mitochondrial Eve”—the woman whose mtDNA was ancestral to that in all living people—lived 100,000 to 200,000 years ago in Africa. Using the new clock, she would be a mere 6000 years old.
UNQUOTE

Friday, April 2, 2021

Similarity In Quran 18:65-82 And Hasidic Story

This is found in the Quran 18:65-82, Yusuf Ali version:

65 So they found one of Our servants, on whom We had bestowed Mercy from Ourselves and whom We had taught knowledge from Our own Presence. 66 Moses said to him: "May I follow thee, on the footing that thou teach me something of the (Higher) Truth which thou hast been taught?" 67 (The other) said: "Verily thou wilt not be able to have patience with me!" 68 "And how canst thou have patience about things about which thy understanding is not complete?" 69 Moses said: "Thou wilt find me, if Allah so will, (truly) patient: nor shall I disobey thee in aught." 70 The other said: "If then thou wouldst follow me, ask me no questions about anything until I myself speak to thee concerning it." 71 So they both proceeded: until, when they were in the boat, he scuttled it. Said Moses: "Hast thou scuttled it in order to drown those in it? Truly a strange thing hast thou done!" 72 He answered: "Did I not tell thee that thou canst have no patience with me?" 73 Moses said: "Rebuke me not for forgetting, nor grieve me by raising difficulties in my case." 74 Then they proceeded: until, when they met a young man, he slew him. Moses said: "Hast thou slain an innocent person who had slain none? Truly a foul (unheard of) thing hast thou done!" 75 He answered: "Did I not tell thee that thou canst have no patience with me?" 76 (Moses) said: "If ever I ask thee about anything after this, keep me not in thy company: then wouldst thou have received (full) excuse from my side." 77 Then they proceeded: until, when they came to the inhabitants of a town, they asked them for food, but they refused them hospitality. They found there a wall on the point of falling down, but he set it up straight. (Moses) said: "If thou hadst wished, surely thou couldst have exacted some recompense for it!" 78 He answered: "This is the parting between me and thee: now will I tell thee the interpretation of (those things) over which thou wast unable to hold patience. 79 "As for the boat, it belonged to certain men in dire want: they plied on the water: I but wished to render it unserviceable, for there was after them a certain king who seized on every boat by force. 80 "As for the youth, his parents were people of Faith, and we feared that he would grieve them by obstinate rebellion and ingratitude (to Allah and man). 81 "So we desired that their Lord would give them in exchange (a son) better in purity (of conduct) and closer in affection. 82 "As for the wall, it belonged to two youths, orphans, in the Town; there was, beneath it, a buried treasure, to which they were entitled: their father had been a righteous man: So thy Lord desired that they should attain their age of full strength and get out their treasure - a mercy (and favour) from thy Lord. I did it not of my own accord. Such is the interpretation of (those things) over which thou wast unable to hold patience."

Below was taken from a Hasidic story about Rabbi Joshua ben Levi and Elijah:

QUOTE
Rabbi Joshua ben Levi fasted and prayed to God that he might be permitted to gaze on the prophet Elijah who had ascended alive into heaven. God granted his prayer, and Elijah appeared before him.
"Let me journey with you in your travels through the world," the Rabbi entreated Elijah; "let me observe your doings so that I may gain in wisdom and understanding."
"No," answered Elijah; "you would not understand my actions; my doings would trouble you. They are beyond your comprehension."
But still the Rabbi implored: "I will neither trouble nor question you; only let me accompany you on your way."
"Come, then," said Elijah; "but let your tongue be mute. With your first question, your first expression of astonishment, we must part company."
So the two journeyed through the world together. They approached the house of a poor man, whose only treasure and means of support was a cow. As they came near, the man and his wife hastened to meet them, begged them to come into their house, eat and drink of the best they had and to pass the night under their roof. This they did, [and they] received every attention from their host and hostess. In the morning Elijah prayed to God that the cow belonging to the poor people should die, and the animal died. Then the travelers continued on their way.
Rabbi Joshua was amazed. "Why did you kill the cow of this good man?" he asked.
"Look, listen, and be silent," Elijah replied; "if I answer your questions we must part."
They continued on their way together. Toward evening they arrived at a large and imposing mansion, the residence of an arrogant and wealthy man. They were coldly received; a piece of bread and a glass of water were placed before them. They remained there during the night. In the morning Elijah saw that a wall of the house had collapsed and he immediately restored it.
Rabbi Joshua again was filled with wonder but said nothing, and they proceeded on their journey.
As the shades of night were falling. they entered a city where there was a large and imposing synagogue. They went in at the time of the evening service and admired the rich adornments, the velvet cushions, and gilded carvings of the interior. After the service, the president arose and called out: "Who is willing to take these two poor men to his house?" None answered, and the traveling strangers had to sleep in the synagogue. In the morning, however, Elijah shook hands with the members of the synagogue and said: "I hope that you may all become presidents."
Next evening the two entered another city. The sexton of the synagogue came to meet them and notified the members of the congregation of the coming of the two strangers. The best hotel of the place was opened to them, and all showed them attention and honor. On parting with them, Elijah said: "May the Lord appoint but one president over you."
Rabbi Joshua could resist his curiosity no longer. "Tell me," he said to Elijah, "tell me the meaning of all these actions which I have witnessed. To those who have treated us coldly you have extended good wishes; to those who have been gracious to us you have made no suitable return. Even at the risk of parting, please explain to me the meaning of your acts."
Elijah explained: "We first entered the house of the poor man who treated us so kindly. Now it had been decreed that on that very day his wife should die. I prayed the Lord that the cow might die instead. God granted my prayers, and the woman was saved. The rich man, whom we visited next, treated us coldly and I rebuilt his wall. For had he rebuilt it himself he would have discovered a treasure which lies underneath. To the members of the synagogue who were not hospitable I said: ‘May you all be presidents,’ and where many rule there can be no peace. But to the others I said: ‘May you have but one president’; with one leader, no dissension will arise. Now, if you see the wicked prospering, be not envious; if you see the righteous in poverty and trouble, be not doubtful of God’s justice."
With these words Elijah disappeared, and Rabbi Joshua ben Levi was left alone.
UNQUOTE

I always thought that this two stories are similar. This Muslim apologetic said that the story is copied from the Quran commentaries.