Showing posts with label Economics. Show all posts
Showing posts with label Economics. Show all posts

Thursday, February 25, 2021

The Poor

"There should be no poor among you, for the Lord your God will greatly bless you in the land he is giving you as a special possession. You will receive this blessing if you are careful to obey all the commands of the Lord your God that I am giving you today. (Deuteronomy 15:4-5 NLT)

There will always be some in the land who are poor. That is why I am commanding you to share freely with the poor and with other Israelites in need. (Deuteronomy 15:11 NLT)

You will always have the poor among you, but you will not always have me. (Matthew 26:11 NLT)

Saturday, February 22, 2020

Globalisation And Virus

Trump started the anti-globalisation drive in 2018. He started a trade war with China and try to break up the global supply chain. He was met with global opposition.

Then come covid-19. It made the world wake up to the global supply chain's dependency on China. It make the West aware of its vulnerability.

I believe this is part of the steps that will lead to the ten toes revived Roman empire. For the longest time since the end of the war in 1945, Europe was in the stage of decolonization and feeling very contrite about their colonisation, especially for the woke left, the liberals, the atheists and the climate worriers. This have to change so that the Roman empire can be revived and the beast can conquer the world with Christianity.

What Trump cannot, the covid-19 virus will complete. The global supply chain will break up and Europe will start thinking of how to secure its supply.

As the toes were partly iron and partly clay, so this kingdom will be partly strong and partly brittle. (Daniel 2:42 NIV)

Monday, December 2, 2019

Politics From Biblical Perspective

I will bless those who bless you, and whoever curses you I will curse; and all peoples on earth will be blessed through you." (Genesis 12:3 NIV)

Those who support Israel will be blessed. Donald Trump recognized Jerusalem as the capital of Israel and moved the American embassy there and America became great again.

If this history were to be written in the Biblical style of Kings and Chronicles, maybe it may go something like this:
"President Donald Trump moved the embassy to Jerusalem and it greatly pleased the LORD. He then caused his enemies to be confused and they were unable to war against him. And he greatly prosper America."

But from a secular perspective (and even Biblical history has secular perspective if you care to dig), Donald Trump is a person who dared to act out of the box. Acting out of the box does not guarantee success. Donald Trump acted out of the box at an opportune moment.

Everyone said if the American embassy were to be moved to Jerusalem, Middle East will be on fire. But Donald Trump moved the embassy at a time when the Gulf Arab countries were facing a hostile Iran. They prefer not to anger America over Jerusalem.

Everyone said if there is a trade war with China, the whole world will suffer and there will be no winner. But Donald Trump launched the trade war with China at a time when Xi Jinping thought that China has become a great power and was demanding respect from everybody. Internally, he imposed Maoist Communist policies to consolidate his political power. Externally, he started throwing his weight around and bully the small nations, making China very unpopular. His Maoist economic policies began to worsen the already declining economy of China. His great power mindset made him react wrongly to the trade war.

The success of a country, company or a person is only because of ability, but also the inability of the competition. Microsoft can take over the personal computer OS because of IBM's inability. Apple iPhone can win the smart phone war because of Nokia's inability. Google's Android can take over the smart phone OS because of Microsoft's inability.

Donald Trump's out of the box actions succeed only when God made the eternal environment suitable for success.

Saturday, July 27, 2019

Big Data And Block Chain

I like this description of Marxism, taken from this website, "George Gilder: Google is Having a Nervous Breakdown".

QUOTE
A lot of people don't really understand what Marxism was. The key error of Marxism was Karl Marx's belief that the industrial revolution of the 19th century was the final human attainment, a kind of eschaton that the problem of productivity and wealth creation had been solved forever. From then on, the only challenge would be how to distribute wealth, rather than how to create it.

Well, Google Marxism just repeats Karl Marx’s error with the new technology. Google believes that their AI artificial intelligence, their machine learning, their robotics, their algorithmic biology, their search, and their solutions constitute a new eschaton, a new final achievement of human beings that’s even more grandiose than Karl’s original vision and that the Google people imagine a singularity where the machines will eclipse human minds and allow all of the rest of us to retire on beaches and collect a guaranteed annual income, the new fashion in silicon valley while Brin and Page fly off with Elon Musk to some remote planet in a winner-take-all universe.
UNQUOTE

Karl Marx believe in social evolution. He thought that societies evolved from Slavery to Feudalism to Capitalism and finally to Communism. I didn't know that Google also thought that AI is the final frontier.

Thursday, March 14, 2019

Cashless Or Bust

Quoted from Alipay and WeChat Pay: The quest for a cashless China.

QUOTE
China never ceases to impress with the sheer scale at which they accomplish tasks. The most surprising development of late, are stories of people turning down cold hard cash in favor of mobile app payments. Imagine walking to an ATM in China, withdrawing crispy new bank notes, and then having the vendors look at you like you’re from another planet? One such story is of a 67-year-old man trying to buy fruit at a popular supermarket with cash. The checkout workers rejected the cash and insisted the man pay with his phone. The situation was finally resolved by a security guard who helped the man install the app and make the payment.

The Chinese obviously don’t mess around with a learning curve: You either get with the program or get out of the way. With a total of 602 cases of cash refusal identified in 2018 alone, the People’s Bank of China had to issue a nationwide notice reminding everyone that renminbi cash is legal tender in China and that refusing it is illegal. The PBoC said in an accompanying statement that such practices could eventually cause the loss of confidence in the nation’s currency and was unfair to those not accustomed to electronic payments. That being said, the speed at which an entire population has essentially ditched the use of cash is astonishing to say the least.
UNQUOTE

In China, it is very difficult to buy and sell with cash. It is easier if you had apps like WeChat or Alipay.

According to the Bible, this will be the future of commerce:
  1. There will be one world government;
  2. It will enforce a cashless world currency (maybe some form of cryptocurrency);
  3. The human body will be the e-wallet, identified by a mark on the right hand or on the forehead;
  4. It will be mandatory.
He required everyone - small and great, rich and poor, free and slave - to be given a mark on the right hand or on the forehead. And no one could buy or sell anything without that mark, which was either the name of the beast or the number representing his name. (Revelation 13:16-17 NLT)

Sunday, June 28, 2015

Jubilee Land Laws

The land, moreover, shall not be sold permanently, for the land is Mine; for you are but aliens and sojourners with Me. (Leviticus 25:23 NASB)

Rural land in Israel in the time of Moses cannot be sold permanently. They have a fifty year lease hold.

When a person sells a home in a walled city, it may be bought back until a year after its sale. The period for buying it back will be one year. If it is not bought back before a full year has passed, the house in the walled city will belong to the buyer permanently and their descendants forever. It will not be released at the Jubilee. But houses in settlements that are unwalled will be considered as if they were country fields. They can be bought back, and they must be released at the Jubilee.
Levites will always have the right to buy back homes in the levitical cities that are part of their family property. Levite property that can be bought back—houses sold in a city that is their family property—must be released at the Jubilee, because homes in levitical cities are the Levites' family property among the Israelites. But the pastureland around their cities cannot be sold, because that is their permanent family property. (Leviticus 25:29-34 CEB)

For land in walled cities, it is treated differently.

Wednesday, August 22, 2012

Moses's Law - Answer to Unbridled Meritocracy

Just read on this website "Moses and Mosaic Law" some interesting comment on Moses's Law. It is based on a speech "Moses, Apostle of Freedom" made in 1878 by a certain Henry George.

QUOTE
It was not an empire such as had reached full development in Egypt, or existed in rudimentary patriarchal form in the tribes around, that Moses aimed to found. Nor was it a republic where the freedom of the citizen rested on the servitude of the helot, and the individual was sacrificed to the state.

It was a commonwealth based upon the individual – a commonwealth whose ideal it was that every man should sit under his own vine and fig tree, with none to vex him or make him afraid. It was a commonwealth:
  • in which none should be condemned to ceaseless toil; in which, for even the bond slave, there should be hope; and
  • in which, for even the beast of burden, there should be rest. 
  • A commonwealth in which, in the absence of deep poverty, the many virtues that spring from personal independence should harden into a national character–
  • a commonwealth in which the family affections might knit their tendrils around each member, binding with links stronger than steel the various parts into the living whole.
It is not the protection of property, but the protection of humanity, that is the aim of the Mosaic code. Its sanctions are not directed to securing the strong in heaping up wealth as much as to preventing the weak from being crowded to the wall. At every point it interposes its barriers to the selfish greed that, if left unchecked, will surely differentiate men into landlord and serf, capitalist and working person, millionaire and tramp, ruler and ruled.
  • Its Sabbath day and Sabbath year secure, even to the lowliest, rest and leisure.
  • With the blast of the Jubilee trumpets the slave goes free, the debt that cannot be paid is cancelled, and a re-division of the land secures again to the poorest their fair share in the bounty of the common Creator.
  • The reaper must leave something for the gleaner;
  • even the ox cannot be muzzled as he treadeth out the corn.
Everywhere, in everything, the dominant idea is that of our homely phrase: "Live and let live!"
UNQUOTE

Friday, March 4, 2011

Privatising profits and socialise your losses

Hear over the BBC this morning where Lamido Sanusi, Nigeria's central bank governor, commented that banks cannot privatise their profits and socialise their losses. I like this term, "Privatising profits and socialise your losses". Banks seem to be able to do this.

Wednesday, April 28, 2010

Money Circulation and Blood Circulation

Blood circulation pumped by the heart keeps the body alive. Money circulation pumped by faith (exactly like religion, which is why Jesus said you either serve God or Mammon) keeps the economy going. Actually it is not faith, but the object of faith, which in today’s economy, are the financial institutions.

When a person is greedy and eats a lot of fat food, he gets cardiac arrest and the heart needs operation. The mouth, which enjoyed the food, is not punished. Instead, it is the innocent skin that has to be cut to reach the heart.

When the financial institutions are greedy and faith in them drops, money supply drop and the economy suffer cardiac arrest. The innocent people suffer when the economy goes into depression.

Tuesday, March 31, 2009

Things that can be monetarise are supported by things that cannot be monetarised

By faith we understand that the universe was created by the word of God, so that what is seen has been made from things that are not visible (Hebrews 11:3 HCSB).
With our eyes we can see in the world of mammon, things that can be monetarise are supported by things that cannot be monetarised.
We can pay the salesmen easily. Give him a commission based on his sales. It is a bit more difficult to determine the value of the back-end supporting staff. But we can also pay them bonuses based on company's profit. But how do we measure the monetary values of loyalty, integrity and honesty which the staff has?
Commercial organisations exist to make money. Monetarising their effort is quite easy. However, if the other supporting organisations are not there, commerce may not be viable. You would need the police to maintain law and order. You need the civil service to maintain public services. You need religions and charities to keep people happy in bad times.
How do we measure the contributions of non-commercial entities? What would happen if we monetarised their effort? Would things be the same?
Behind every successful person is a woman, usually the super mum. But motherhood is free. Whenever a woman gets paid, it is usually for her job, not as a mother. Yet a good mother may bring up a valuable person who may contribute millions to the economy. But what would happen if motherhood is monetarised? Would motherhood be the same?
If the business of an organisation is charity and the income is from donations, how then do we pay the employees? Do we pay the CEO by the amount of donation which he can garner (which can be monetarised), or the effectiveness of the organisation's charity focus (which cannot be monetarise)?
Prince is a commercial pop singer that makes lots for money for his record company. So his company also pays him well.
Joseph Prince is a pastor that makes lots of money for his church, so his church also pays him well. But is the money that the church gets an "income" in the commercial sense? When a pastor's effort is monetarised, are things still the same?
Without Jesus, there would be no Apostles. Without the apostles, there would be no Christianity. Without Christianity, there would be no Joseph Prince. How much then should we pay Jesus? Satan once offered Jesus all the kingdoms of the world (Matthew 4:8, Luke 4:6), if only He would worship him. Jesus rejected the offer. Can we offer Jesus more than what Satan, the prince of the power of the air (Ephesians 2:2), had offered?
All the Apostles, save John, were martyred. This is God's earthly reward for those who laid the foundations of Christianity. If the efforts of the Apostles were monaterised, how much should be they be paid? If they accept the pay, where would Christianity be today?
He is no fool who gives what he cannot keep to gain that which he cannot lose. Jim Elliot.
Don’t sacrifice the permanent on the altar of the immediate. Bob Jones Senior.

Friday, October 17, 2008

Monetary Value of Services

Singapore's Government use money to value their services. They try to make sure that most services would pay for itself. There should be as little subsidy as possible. Welfare is a bad word. But there are many things that the Government get free. Air is free. (Environment maintenance is not.) Love and loyalty are not quantifiable. All these are distortions when we use money to value services.

Wednesday, October 15, 2008

Wrong beliefs leads to wrong solution

When Henry Paulson, the U.S. Treasury secretary, announced his plan for a $700 billion financial bailout, he opted for government purchases of toxic mortgage-backed securities. This is because of the Republican philosophy of minimum government intervention.

When Gordon Brown, the British Prime Minister outlined a bold plan where four major British Banks were effectively put under government control with planned capital investments by the government, he is true to his Labour Party’s ideology of nationalization.

While neither nationalization nor privatization is always right, beliefs may cloud one’s vision and caused the obvious solution to be rejected.

Tuesday, October 14, 2008

Communism - how it may be revived

With the income gap between the rich and poor getting wider, could communism, the discredited ideology of mass struggle be revived? One possible way is to return to the fundamentals, i.e. return to Karl Marx. About 20 years ago at the Library in University of Essex, I read an article in a magazine, published, I think, by the British Communist Party. The author of this article argued that Soviet Union and China were not true communist countries. Rather, they were State Capitalist. So the democracies were Private Capitalist, exploiting their workers, Soviet Union and China were State Capitalist, exploiting their workers and without the rights associated with democracies. The workers in State Capitalist had a worse deal. I could not believe my eyes. In one stroke, the author exonerate communism from all its ill. So no communist state has been created yet, and communism has not been proven wrong. Following this line of argument to its logical conclusion, communism can be repackaged by stripping it of Lenin, Stalin and Mao, leaving only Marx and Engel, and we have the a revived communism - Fundamentalist Communism.

Monday, October 13, 2008

The Chronicle Review's take on current financial crisis

Found the following on The Chronicle Review. But I am not sure if their analysis is right or wrong.
From the issue dated October 17, 2008
The Real Great DepressionThe depression of 1929 is the wrong model for the current economic crisis
By SCOTT REYNOLDS NELSON

As a historian who works on the 19th century, I have been reading my newspaper with a considerable sense of dread. While many commentators on the recent mortgage and banking crisis have drawn parallels to the Great Depression of 1929, that comparison is not particularly apt. Two years ago, I began research on the Panic of 1873, an event of some interest to my colleagues in American business and labor history but probably unknown to everyone else. But as I turn the crank on the microfilm reader, I have been hearing weird echoes of recent events.

When commentators invoke 1929, I am dubious. According to most historians and economists, that depression had more to do with overlarge factory inventories, a stock-market crash, and Germany's inability to pay back war debts, which then led to continuing strain on British gold reserves. None of those factors is really an issue now. Contemporary industries have very sensitive controls for trimming production as consumption declines; our current stock-market dip followed bank problems that emerged more than a year ago; and there are no serious international problems with gold reserves, simply because banks no longer peg their lending to them.

In fact, the current economic woes look a lot like what my 96-year-old grandmother still calls "the real Great Depression." She pinched pennies in the 1930s, but she says that times were not nearly so bad as the depression her grandparents went through. That crash came in 1873 and lasted more than four years. It looks much more like our current crisis.

The problems had emerged around 1870, starting in Europe. In the Austro-Hungarian Empire, formed in 1867, in the states unified by Prussia into the German empire, and in France, the emperors supported a flowering of new lending institutions that issued mortgages for municipal and residential construction, especially in the capitals of Vienna, Berlin, and Paris. Mortgages were easier to obtain than before, and a building boom commenced. Land values seemed to climb and climb; borrowers ravenously assumed more and more credit, using unbuilt or half-built houses as collateral. The most marvelous spots for sightseers in the three cities today are the magisterial buildings erected in the so-called founder period.

But the economic fundamentals were shaky. Wheat exporters from Russia and Central Europe faced a new international competitor who drastically undersold them. The 19th-century version of containers manufactured in China and bound for Wal-Mart consisted of produce from farmers in the American Midwest. They used grain elevators, conveyer belts, and massive steam ships to export trainloads of wheat to abroad. Britain, the biggest importer of wheat, shifted to the cheap stuff quite suddenly around 1871. By 1872 kerosene and manufactured food were rocketing out of America's heartland, undermining rapeseed, flour, and beef prices. The crash came in Central Europe in May 1873, as it became clear that the region's assumptions about continual economic growth were too optimistic. Europeans faced what they came to call the American Commercial Invasion. A new industrial superpower had arrived, one whose low costs threatened European trade and a European way of life.

As continental banks tumbled, British banks held back their capital, unsure of which institutions were most involved in the mortgage crisis. The cost to borrow money from another bank — the interbank lending rate — reached impossibly high rates. This banking crisis hit the United States in the fall of 1873. Railroad companies tumbled first. They had crafted complex financial instruments that promised a fixed return, though few understood the underlying object that was guaranteed to investors in case of default. (Answer: nothing). The bonds had sold well at first, but they had tumbled after 1871 as investors began to doubt their value, prices weakened, and many railroads took on short-term bank loans to continue laying track. Then, as short-term lending rates skyrocketed across the Atlantic in 1873, the railroads were in trouble. When the railroad financier Jay Cooke proved unable to pay off his debts, the stock market crashed in September, closing hundreds of banks over the next three years. The panic continued for more than four years in the United States and for nearly six years in Europe.

The long-term effects of the Panic of 1873 were perverse. For the largest manufacturing companies in the United States — those with guaranteed contracts and the ability to make rebate deals with the railroads — the Panic years were golden. Andrew Carnegie, Cyrus McCormick, and John D. Rockefeller had enough capital reserves to finance their own continuing growth. For smaller industrial firms that relied on seasonal demand and outside capital, the situation was dire. As capital reserves dried up, so did their industries. Carnegie and Rockefeller bought out their competitors at fire-sale prices. The Gilded Age in the United States, as far as industrial concentration was concerned, had begun.

As the panic deepened, ordinary Americans suffered terribly. A cigar maker named Samuel Gompers who was young in 1873 later recalled that with the panic, "economic organization crumbled with some primeval upheaval." Between 1873 and 1877, as many smaller factories and workshops shuttered their doors, tens of thousands of workers — many former Civil War soldiers — became transients. The terms "tramp" and "bum," both indirect references to former soldiers, became commonplace American terms. Relief rolls exploded in major cities, with 25-percent unemployment (100,000 workers) in New York City alone. Unemployed workers demonstrated in Boston, Chicago, and New York in the winter of 1873-74 demanding public work. In New York's Tompkins Square in 1874, police entered the crowd with clubs and beat up thousands of men and women. The most violent strikes in American history followed the panic, including by the secret labor group known as the Molly Maguires in Pennsylvania's coal fields in 1875, when masked workmen exchanged gunfire with the "Coal and Iron Police," a private force commissioned by the state. A nationwide railroad strike followed in 1877, in which mobs destroyed railway hubs in Pittsburgh, Chicago, and Cumberland, Md.

In Central and Eastern Europe, times were even harder. Many political analysts blamed the crisis on a combination of foreign banks and Jews. Nationalistic political leaders (or agents of the Russian czar) embraced a new, sophisticated brand of anti-Semitism that proved appealing to thousands who had lost their livelihoods in the panic. Anti-Jewish pogroms followed in the 1880s, particularly in Russia and Ukraine. Heartland communities large and small had found a scapegoat: aliens in their own midst.

The echoes of the past in the current problems with residential mortgages trouble me. Loans after about 2001 were issued to first-time homebuyers who signed up for adjustablerate mortgages they could likely never pay off, even in the best of times. Real-estate speculators, hoping to flip properties, overextended themselves, assuming that home prices would keep climbing. Those debts were wrapped in complex securities that mortgage companies and other entrepreneurial banks then sold to other banks; concerned about the stability of those securities, banks then bought a kind of insurance policy called a credit-derivative swap, which risk managers imagined would protect their investments. More than two million foreclosure filings — default notices, auction-sale notices, and bank repossessions — were reported in 2007. By then trillions of dollars were already invested in this credit-derivative market. Were those new financial instruments resilient enough to cover all the risk? (Answer: no.) As in 1873, a complex financial pyramid rested on a pinhead. Banks are hoarding cash. Banks that hoard cash do not make short-term loans. Businesses large and small now face a potential dearth of short-term credit to buy raw materials, ship their products, and keep goods on shelves.

If there are lessons from 1873, they are different from those of 1929. Most important, when banks fall on Wall Street, they stop all the traffic on Main Street — for a very long time. The protracted reconstruction of banks in the United States and Europe created widespread unemployment. Unions (previously illegal in much of the world) flourished but were then destroyed by corporate institutions that learned to operate on the edge of the law. In Europe, politicians found their scapegoats in Jews, on the fringes of the economy. (Americans, on the other hand, mostly blamed themselves; many began to embrace what would later be called fundamentalist religion.)

The post-panic winners, even after the bailout, might be those firms — financial and otherwise — that have substantial cash reserves. A widespread consolidation of industries may be on the horizon, along with a nationalistic response of high tariff barriers, a decline in international trade, and scapegoating of immigrant competitors for scarce jobs. The failure in July of the World Trade Organization talks begun in Doha seven years ago suggests a new wave of protectionism may be on the way.

In the end, the Panic of 1873 demonstrated that the center of gravity for the world's credit had shifted west — from Central Europe toward the United States. The current panic suggests a further shift — from the United States to China and India. Beyond that I would not hazard a guess. I still have microfilm to read.

Scott Reynolds Nelson is a professor of history at the College of William and Mary. Among his books is Steel Drivin' Man: John Henry, the Untold Story of an American legend (Oxford University Press, 2006).
--------------------------------------------------------------------------------
The Chronicle ReviewVolume 55, Issue 8, Page B98

Saturday, August 16, 2008

The Two Sides of Efficiency - Consumers and Producer

When I was young, I noticed how inefficient lifts are. Sometime, when all the lift are on the ground floor, then one person goes in, and the lift closes the door and moves off with that one person. Then another come, and another lift goes off with that one person. I felt that the problem is that the control is inside. The lift system cannot forecast passenger needs. A more efficient way, I thought, is to select the floor while you were outside. This way, the system can predict in advance who is waiting for the lift at which floor and desgin the most efficient route. And this idea was implemented at Wisma GKBI (pronounced Gay-Kah-Bay-Yee) in Jakarta. But it turned out that what was efficient for the lift is very inefficient for me.The lift took a long time during non-peak hours because it maximise its throughput, fetching as many passengers as possible in every floor. And I had to wait a long time for the lift.